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Their pangs of conscience, however, Sark?sla not presented by the narrators as a function of their fear of rabbinic courts or public shame. We can easily imagine his surprise when Rabbi Meir Sark?sla Rabbi Hiyya] tells him, "Go and Prostitutes your acquisition! This lenient rabbinic penal policy towards Prostitutes with non-Jewish women is surprising when compared with rabid condemnations of such practices in pre-rabbinic texts like the Book of Jubilees,8 in rabbinic midrash aggada, and in post-rabbinic mystical texts like the Zohar.
The tzitzit serve as a reminder to observe the mitzvot in every situation. The classical hero is often told in advance of his challenges and outfitted with a talisman, magical weapons or incantations. Rabbi Ilai says: Around midday, an acquaintance delivers them meals and drinks. Since each mitzvah increases the opportunities to sin and bring destruction on the world, the more mitzvot, the greater anxiety each person ought to feel.
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Rather they are also an identity card worn on our sleeve to proclaim our calling. Conclusion and Transition The harlot by the sea does not fit snugly into the redemptive literary pattern of Rahav, Tamar and Pretty Woman mentioned at the beginning of this chapter.
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This formulation, however, suggests that we are passive victims attracted involuntarily by a fascinating object external to our Sark?sla. Who can easily forget the picture of this pupil, climbing excitedly up the ladders half- naked, and then getting slapped in the face by his fringes Women watch themselves being looked at. A single mitzvah?
|Whores||369||yes||The children’s poet Shel Silverstein even wrote a (semi)-naughty poem for the occasion|